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Sabtu, 28 Januari 2012

Censorship trivia

Or, these things too shall pass.

The recent furor about Internet censorship and copyright have left many roaringly indignant, including me.

Then I began to think about the good old censorship times in Nationalist South Africa.

  • The time when the censorship board banned Black Beauty because they thought the book was about an African prostitute - only to learn later that the story was about a horse.
  • The time when pornography and dirty literature were forbidden in the country but freely available in neighboring states, creating a flood of South African tourists who boosted teetering African economies.
  • The time when communist history was not taught in schools, but available for perusal in books on world history available in local bookshops.
  • The time when banned materials could be accessed by anyone who signed a single-page access form at the national repository.
  • The time when overseas holidays meant filling in the blanks left by the shortfall in education and censorship, not mindless drinking sprees on South American beaches.
There have been other times in history when books were dragged off shelves in libraries and private homes, and burned on the street. When cultural centers were ransacked. When life seemed hopeless and intellectualism dead.

After each Dark Age there is rebirth.

I have a picture of a Chinese proverb hanging over my desk in the office which reads, "Pen and sword in accord."

The intended meaning is to keep life in balance, but a global, more historical interpretation can also refer to the cycle of mind vs body. That which we could become vs that which we prefer to be.

We are a species in constant circular motion, destined always to defeat itself by beating the higher self into a bloody pulp - just to see what it looks like.

Selasa, 10 Januari 2012

2012 Hiatus


I am on hiatus for 2012, exploring the world through means other than words.

I will, though, continue my occasional posts on something close to my heart - the Japanese tsunami and nuclear disaster.

Besides the ongoing release at the Fukushima 1 plant, there is now potential release from Fukushima 2 in 2012 but, as always, we simply do not have the facts. This is not the worst of it.

2012 will be punctuated by an increase in imported food and products as the Japanese government and business community dump their contaminated items on foreign markets, and it will also be the year in which the reality of the tsunami begins to wash ashore in North America, creating what will become one of the most devastating environmental disasters in history.

While I spend this next year finding joy in the little and very real things in life, I leave you with two warnings:

  • Do not make trophies out of potentially toxic Japanese debris.
  • Buy local. Although the planet is contaminated to lesser or greater degrees by Fukushima fallout, you do have the power to control you own exposure over time.

And, I leave you with an iota of hope.

Someone told me that we are here, now, because we chose to be the midwives of a new era.

Let's at least suspend disbelief and hope her analysis is correct.

Sabtu, 17 Desember 2011

Investigative journalist penetrates Fukushima

This video is long but is well worth the time. Translator provides English translation at intervals. I discovered it on Enenews.




Sabtu, 26 November 2011

Let us help you become addicted

It was one of those radio ads which you wish you could rewind just to make sure you heard correctly, to make sure it wasn't some spoof put on for your amusement.

The gist of the advertisement was, "If you are not on medication, and have never been on medication, contact us to test a range of free medications."

If nothing else, barring the spoof potential, this proves an old suspicion of mine. Pharmaceutical companies promote addiction.

I say this, because my ancestors lived into their 90s without ever taking a pill or managing their diets. Their children smoked profusely but managed to survive into their 80s despite the hacking coughs and patently bad lifestyles encouraged by the early 20th century. Even for them, pills were a rarity. Subsequent generations became enslaved to a bucket load of pills and did not do so well. Mortality rates, in some instances, dropped by twenty years.

On a more pertinent note, this was poor advertising copy. I understand exactly what the intent was, but the manner in which it was expressed reflected badly on the client because highly cynical listeners like me make toast of the content.

Cute or catchy doesn't make good copy. All writers fall victim to their inner stupidity, but this should not happen when someone else is paying the bill.

Minggu, 20 November 2011

Teach your daughters to sing in silence


In her vision the old woman saw armies ranked against her Mistress, marching in lines one beside, one behind the other. Her heart faltered, stopped and beat again.

Her Mistress bent over her saying:
Daughter, my star is setting.  I too have dreamed your dream and felt the sun upon my limbs at midday.  But even in my decline I am powerful.

Teach your daughters to sing in silence.  Teach them to look for me beneath the waves at sunset so that when my star rises they shall be ready.

I will join you on the sands and offer prayers of praise for your souls, the keepers of my name, the faithful who have returned to the great waters.

From The Sybil
This allegory comes from A Woman's Book Of Allegory and uses goddess mythology to alert women to the fact that the destructive present can be overcome by inner song. 
When I speak of goddess mythology I mean that literally, not the so-called goddess mythology invented by the cosmetic industry. The allegory is written for all women who feel silenced by the destructive energies of our time, and tells the story of the last oracle of a dying priestess.
I use the concept of singing in silence not as being mute, but as singing regardless of being heard or not, because all song is universal resonance. Nor do I differentiate between songs. That is the choice of the individual woman.
Sing of trees, if you must. Sing of seas. Sing of injustice or in naive ignorance. Just find a song and sing. This is the message of the allegory.

Selasa, 25 Oktober 2011

The sacred dance of the fields


She was old now, bent and heart-bruised. It took her longer to dance the fields.

As a girl only her village danced by the light of the moon. But the slowing of age had made her aware of the others.

Some danced. Some stood or sat in meditation as the monks at the monastery. Some walked with paddles and strings beside her, unaware.

These others were like the morning mist, gossamer shapes so differently clothed as if each came from their own time and place, as if gathered together by the dance of the fields – and the pattern of the steps.

The pattern always returned to the spiral, to the memory with which she was born but could not grasp like a butterfly just out of reach.

She danced to capture the butterfly.

First published in RedBubble and in answer to the question, "What is a crop circle?"

Selasa, 18 Oktober 2011

The rescue cat

I stretch because I can,

because I have no fear of falling.

When I over-reach the chair
you’ll be there,
to catch and to cuddle,
you’ll be there.

In different lives,
my first and second,
stretching was an angst
punctuated by terror
and more meaningless error.

My third life was a cage,
an endless line of faces
which passed me by
for others, as yet more
took their places.

My fourth life began with a scratch,
with a click of the latch,
with fresh air.

A caring embrace and a collar,
a food bowl, all mine
with a friend to the end,
to the very end.

Now, I stretch because I can,
because I have no fear of falling.

Minggu, 16 Oktober 2011

District 9 as memory


I watched a rerun of District 9 last night. I knew it was a story about aliens produced in South Africa, and that it had won acclaim in science fiction circles, but nothing more. So, expecting a good dose of escape, I settled in with my happy mood popcorn.

The happy mood evaporated within seconds, and the popcorn remained untouched because I had a sudden and continued urge to throw up.

What the world perceived as science fiction, I saw as memory.

Only, in my version of the story, the aliens were humans severed from their birthright and dignity. In my memory, I can put faces and names to the prawns.

What I saw was a script writer subliminally haunted, unable to reach beyond memory into fantasy but, because his audience was ignorant of the past, his angst was perceived as genius.

Sabtu, 17 September 2011

Winter

Copyright Heather Vallance 2011

Winter is an old woman huddled by the fireside.

We should not fear her mortality or victimize her frailty.

We should celebrate her life as the sensual Spring virgin, the voluptuous Summer bride, and the buxom, fruitful Autumn matron.

Hidden within her is every woman, our eternal consciousness.

We should celebrate Winter and reflect upon her wisdom.

Senin, 15 Agustus 2011

The Dawn Torch

This allegory is dedicated to my niece who is the last female in our family line and to all women in troubled times. It was first published in a Woman's Book of Allegory and then as a promotional piece on RedBubble.


THE WATCHERS

Soon, too soon the time will come when knowing that you are not alone is going to mean the difference between the will to fight on and the temptation to give in. You live, you see, in that grey-light hour just before dawn when all creatures despair.
 
My name is Anna. I am from the cusp between the sunset of women’s traditions and the dawn of the war gods. I am your most direct ancestor at the Watch. We have been drawn together to witness the passing of an era.
 
Our sister, the Modjaji, faces her choice today. The beginning and end of our traditions are contained within the choice we make. Each of us understands the choice the other has to make. Each will make that choice in her own time.

ANNA

My gift to you is understanding. We are free, thinking elements in a dance which creates and powers the universe. We dance in our own time, in our own space, but there is only one dance that encompasses all times and all places. Neither dance nor its purpose is tangible. This intangibility is what we call the sacred.
 
I was born in Ayrshire on Temple lands in the hidden valley. At five I was sent to Our Lady’s shelter near Rouen in France to train as a handmaiden. After ordination I served in the house of a Knight.
 
The festival of fire came early in the year I died. I stood on the banks of the river at the appointed hour and chanted the opening blessing as worshippers looked on. The prayer should have been accepted. It was not.
 
Angry waves rushed across the estuary, sucking and pulling me into the sand. I panicked and fled to dry ground, but the waters followed. When the fury abated it took the freshly sown seeds with it. My Lord Knight blamed me and ordered my burning.
 
My daughter’s nurse fled, taking my child with her.
 
I was dragged from the temple where I fought off my attackers. As a warrior-priestess I was as comfortable with a sword as with a prayer.
 
I was dragged from the temple to the town by my arms; my legs and body shredded by shrubs and rocks. They hauled me through the streets like meat to slaughter.
   
I was jeered by those who only hours before would have knelt in front of me begging a gift of healing for this or that relative.
 
I was thrown into the basement of the guard house. My right hip snapped like a dry, autumn leaf as I hit the unyielding floor. I thought the pain would kill me as I lay upon the seeping, chilled slabs.
 
That day I watched the cloudless sky through the grate which emptied onto the town square. I listened to the hollow thud of hammers nailing my pyre into place.
 
The only moisture I received was the spittle from passersby. The only comfort I had was that no peasant thrust the dismembered body of my daughter through the prison bars.
 
I was pulled from the room just before dawn. If there was pain I no longer felt it. I was cold and numb and I thought only of my thirst. They tied me to the scaffolding and piled wood about my legs. Then they torched me.
 
Suddenly, I did not want to die. Suddenly, the unfairness of it all closed about me and I screamed. This was no helpless protest, no sound of pain or fear. My scream had meaning and strength and the curse spiraled up from a fire more red hot than the one that ate away my flesh and turned my bones black.
 
I cursed my lord Knight. I cursed him whom I loved and served. I felt the Watchers swell inside me. I felt them reclaim the curse, draw it out as one drags a net through the waters of the river and empties it onshore.
 
I died without hatred in my soul. That night the peasants gathered my ashes and placed them in a sack. They carried the ashes into the forest, to a grave among the trees. There the peasants lost heart, flooded by inexplicable remorse and superstition, frightened by the darkness about them where curious creatures flitted at the edge of their torch light.

A few days later my servants crept from hiding and filled in the grave.

THE MODJAJI

The war gods have swept away her kingdom. In its time this was a great kingdom.
 
When your time comes to choose I want you to remember today. I want you to draw on the quiet courage played out among those who begin the process of passing on the torch.
   
Listen, now! The harbor rasps as ships rub against jetties.
 
The Modjaji stands on the temple balcony, do you see, with its uninterrupted view of the harbor. She is the Rain Queen around whom a religion has gathered, trapping her in its form and formula.
 
Do you see how she watches that ship carve the sea in two? She shields her eyes from the dawn with soft hands. Her wrists arch downwards, freed from the sleeves of the caftan playing across her feet. The caftan was spun in Egypt, its color the green of good rains. There have been no good rains in this priestess’ lands, not for a very long time.
 
Her expression is caught between envy and resignation. If she could she would swim to the ship, hide below deck and flee her fate. Her eyes move from the ship to the gathering clouds but she forces herself back into the temple. She knows the end is near and every act has become an act of will.
 
Do you see the girl hesitating on the stairs outside the temple door? That is Deni, the Modjaji-in-waiting. She is also the Modjaji’s blood daughter.
 
The Modjaji serves a celibate religion filled with isolation and loneliness. We do not judge her, but the Modjaji judges herself. She believes that her little indiscretion is the cause of the catastrophe she faces. She blames herself for the lack of rain.
 
Mbire is her chief adviser. None of us remember the exact day on which he sold his soul to the darkness. He trained in Egypt and he sends his apprentices to his old master. He has a cadre of sorcerers ready to rise up against the Modjaji, but she still has allies in Mbire’s palace.They will save Deni.
 
The clouds have gathered each day during the rain season, laughed at the parched earth and skittered away.
 
The horizon is different today.
 
The clouds churn across the landscape towards the city. They carry within the power of raging torrents. The earth is too hard. It will not swallow the storm water.
 
The Modjaji has prepared Deni for flight but, as you see, the girl still hesitates outside the temple door. The Modjaji has returned from the balcony to speak with her again.
   
You must be out of the city by noon, Deni, the Modjaji says. Do you remember the way?
   
So soon? Deni replies.
 
The trap door is beneath the kitchen. The passage leads to the ruined temple. At the end of the passage is a door that opens onto the side of the hill, away from the city. Move across the fields to the forest. From there travel along the coast southward.
   
I cannot leave you, Modjaji.
 
Move the servants through the fields even if they are waste deep in water. You must be in the forest before Mbire knows you are gone.
   
I cannot leave you.
   
Deni, I will always be with you, replies the Modjaji.

*

Smell the rain as it rushes towards the temple and the city. There is thunder in the distance.
 
The Modjaji hears footsteps on the stairs. She sits down on the oracle’s mat and waits. An old man enters. He is dressed like a shepherd but carries himself like a warrior.
 
He asks, Do you not want me to stay?
 
I am not afraid, replies the Modjaji.
 
The old man brushes his hand against her hair.
 
Do not die with regret in your soul, he says.

*

Clouds snap into place with military precision. Hailstones plummet to earth. When the storm passes children cry for their parents crushed beneath mud and brick and beam.
 
See how Mbire delays his conquest of the temple. Remorse is not a reason. Mbire is beyond remorse. In the secret most place of his heart he fears her.
 
Finally, Mbire climbs the spiral stairs to the temple. He pants, do you see?
 
The cedar door is closed. He pulls at the iron handle but it is wedged on the inside. He heaves his body against the door. He begins to hammer his fists on the wood like a spoiled child.
 
The Modjaji listens. She is dispassionately amused.
 
Sunset drops onto the rubble and ruin of the last great city of the Rain Queen. The Modjaji lights the oil lamps. Her shadow dances and curtsies, bumps and frolics.
 
She takes a libation cup onto the balcony, faces west and raises the cup to her lips. She drinks. Moving swiftly, the Modjaji returns to the temple, placing a bottle of wine and a clay cup beside the oracle’s fire that has died down to remnants and embers.
 
She returns to her mat and lies down, her head facing west, her feet facing east from where the new dawn will rise. We will gather her to us. She has been faithful.
 
Mbire breaks down the temple door. He kicks the body of the Modjaji like a man kicks a chained dog. He drinks the poisoned wine from the most holy of cups.
 
He becomes disembodied regret.

DENI

We cannot choose for our sisters, but once they make their choice we become the guardians and keepers of their choices.
 
Deni has been packing a bag of herbs for the escape from the temple. Her selection is practical. She carries remedies for sprains and strains, coughs and fevers. She leaves the storeroom and slips into the temple compound, stooping briefly to pick a few fresh leaves for her bag. They will wilt, she knows, but their essence will remain strong.
 
As she straightens she sees a pod of sorcerers approaching.
 
The part of Deni that is still a child hears the cook's scream, begging her to run, to flee. But the novice who would have been the Modjaji throws her bag to the side, anchors her feet, knees slightly bent, back straight. She feels her arms gather buoyancy at her sides. She waits, still as a stone.
 
The air hums and something granite grey stands where Deni once stood. The sorcerers are not deceived. They know what they face. They approach slowly but without hesitation.
 
A sorcerer bows, touching first his forehead then his lips then his heart with the fingers of his left hand.
 
Modjaji, he says.You remember me. I am Mungo. We played together as children.

*

The refugees move beneath the city. The air about them is damp and their feet slide on the wet floor of the tunnel.
 
Near midnight the sorcerers’ fingers search for the key to the door. When it opens, the door slides easily. They tumble onto the hillside close to the stone which marks the path.
 
Heat wraps itself around the refugees. Panic ripples through them as they stumble onto the forest fringe.

The forest turns to marshland and women throw themselves into the shallows, splashing their faces and scooping the brine water into their children’s mouths.
 
Not far from where they paddle Deni sees an outcrop of stone. That is where they will hide until the soldiers stop looking for them.
 
For ten days the refugees huddle in the caves. On the evening before they leave Mungo enters the sanctuary where Deni sits. He drops down beside her on the oracle mat and hands her a bowl of broth. They sit without speaking until the broth dulls her pain. Mungo breaks the silence saying, This is no time for remorse, Modjaji.
 
As if awakened by the title, Deni laughs bitterly.
 
No, she says. I do not deserve the title, sorcerer. I have no hope to give these people, no religion to drug their minds.
 
Mungo takes her hand in his. Leaning back against the cave wall he stares at the bleak visions which play among the shadows. Seek the hope in your soul, Mistress, he says. It is there. I would follow you into death and beyond.

THE TORCH CARRIER

The last Modjaji died in her temple. She tricked her enemy into dying with her. She did not, could not stop the new epoch but her daughter Deni could survive it.
 
Mungo and Deni turned their prayers and spells to the future; to weave the path along which their children would carry the torch. Mungo and Deni had six children. Their eldest son traveled to Egypt and entered the pharaoh’s service. His son became a scribe and he, in turn, fathered a line of scribes who migrated across the Mediterranean.
 
One served in Hannibal’s army. He deserted and traveled to Spain where he married a merchant’s daughter. We are descended from his line.
 
The torch has not passed from mother to daughter. Nor has it moved down the same branch of our family. These routes would be too obvious, too dangerous. The torch has crisscrossed through our bloodline like an assassin’s knife slicing the darkness here or there.
 
Its passage has been a torturous, circuitous one watched over by us; hidden, hounded, discovered, betrayed, savaged and saved. Each carrier is ignorant of her burden.
 
We act on the premise that what humans do not recognize they cannot betray.

*

You are different.
 
You had the potential to inherit the torch, but we intercepted its passing at your birth.
 
The space where the torch should lie within you is empty and that emptiness gnaws at you like a dog with an insatiable hunger gnaws at a bone.
 
You must consciously accept the torch from us. You, like I before you, live within the cusp of two epochs. You live not at the end of an era as I did, but at the beginning of one. Cusps are active points of choice.
 
We cannot force you to take the torch, to hold it up against the terror of the predawn darkness you face. We can only offer you the choice. You must take the torch of your own free will, as an act of faith in hope.
 
If you do not accept the torch it will pass to another epoch where women are destined to shape their world.
 
If you accept the torch, know this.
 
Women’s power is strongest when exercised collectively. Each day you nurture the flame, each day you inch it higher into the sky, other women will be raising their torches. Slowly, inexorably, you will thread a net from horizon to horizon and capture the light of the new dawn.
 
If you choose hope.

Senin, 08 Agustus 2011

400 words

As a writer my vision of the world is confined to 400 words, not by my own choice but by the constraints of the places I publish.

Life in 400 words, 400 well-chosen words each needing to convey a universe of meaning so that the story I tell reads like it is composed of 4 000 words.

400 words are tiring. 400 words take more time than finding 4 000. 400 words is crafting my art to a hair’s breadth of perfection, and scary too, because most people think 400 words are so easy to write.
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